New Church Design

We are using this page to discuss/share and track the design of our new parish church.

Quick Links that are relevant for the current discussion. (11/16/21):

  1. Church Patterns: https://docs.google.com/document/d/1UdHPsdh1a8N8y_6FbtkRuJ5CWtiEq8Me1zSPuKPI37g/edit?pli=1
  2. Anti-Patterns: https://docs.google.com/document/d/1G184CdyV45_Dvj-uObCQgLdeqnNmFZ4jvJD9f2Ir7KE/edit?pli=1

(use your google login so we can see who is saying what)

The Timeless Way of Building:
http://library.lol/main/7B0EB439990E88F83A4583821E415C7E
Audiobook: https://mega.nz/folder/gqJhzY6Z#yVvx4noEUQqB2ybuxZC71A (may need to rename downloaded file to .m4a in order to play)
A Pattern Language:
http://library.lol/main/6A09E611680C7FA35B6C06824962A9A1
Ch. 6 of The Ethics of Beauty: “The Mystical Architect”.
https://app.box.com/s/lqq7yy7clu4l978kldyntqdg2k5ckrg4
(note: pages 424-27 are a decent 3 page summary of The Timeless Way of Building;
pages 427-30 connect Alexander’s ‘Patterns’ to the Presence of God in all things)

Grounds level patterns summary:
https://docs.google.com/document/d/16AfXvaHrt1rXAV-wBY5IKJh2jJc-xxb44okPPGQMAas/edit?usp=sharing

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I’ll channel those contingency thinkers: in the event that there is some situation where those in the north balcony need to exit quickly, there are a number of obstacles/choke points if there is no exit from the balcony. This is uncomfortable, not just in a way that might prevent those folks from using the balcony, but in a way that hangs in the mind because others you care about are in that space. This is currently one of the burdens that these folks bear in regards to the current balcony, which is smaller.
If we are talking patterns, one conflict that needs resolution is the possibility of getting trapped upstairs. That conflict seems to be more important to the overall parish vibe than the logistical issues with traffic patterns on the north outside the sanctuary.

Katie S.

Just thought I’d drop these here–some chandeliers from Constantinople in the height of the Byzantine period. Saw them at Dumbarton Oaks museum in D.C. last month. (One is leaning on its side; the other two are hanging as they would be in use.) Just thought they were interesting to consider as they have the wrought iron look Andrew goes for but are 2-dimensional and perhaps less “oppressive” to the eye.

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Luke Heyman

I thought we were going to have twelve windows around the cupola, to put each of the eleven disciples and the theotokos, one to each of the twelve spaces between the windows. He has it drawn with eight windows. I’m curious how the iconography plan has changed to accommodate that.

I agree with the door placement change, and the need for the basement entrance to be elsewhere.
— Daniel

Oh, glad you caught that door by the altar. I regularly visit a church where the only door to the hall is next to the altar, and I consider it a prime example of a broken pattern. Very awkward.

I would understand the door for the stairs to the basement to reduce the temptation of wandering children, but the places I have seen coat closets with doors are pretty awkward.

Katie S.

I think we should keep the door to the basement (and maybe keep it locked when not in use) to keep out wandering children and/or confused visitors.

I agree that we don’t want a door to the coat closet area, but in my mind keeping that a doorway-sized entrance is nice. Yes, it may impede traffic a bit, but our coat dumping areas are traditionally, to put it kindly, less than beautiful, and I wouldn’t want that to be visible to someone as they walk through the front doors of the church.

Katie S.

It occurs to me that Andrew may have had in mind that we’d primarily be using the hall for coat racks (which I think is still part of our vision–people go in there first for Sunday School, to drop off food, etc., then come over to the church) and thought this one in the narthex was just a storage closet.

Luke Heyman

I think we should leave it the way he has it drawn. Those two doors match the two directly across from them on the north side of the of the narthex. By taking out the wall or removing the door and frame the effect of the symmetry will be lost and the space will be lopsided, creating a broken pattern where people will congregate instead of being directed east to the nave. We could prop the door open all winter, or even take it off the hinges, but in the summer it will be nice to close it.

Katie S.

Some random photos from Russian Instagram I’ve been meaning to post. I thought this was an interesting and different direction for a chandelier than some of the work we’ve been considering/seen from Andrew.

I also really love how these choir stands are built and set up. Allows for much more visibility of the director. These seem to be pretty common among the Russian churches I follow online. Also I appreciate the warm lamps.

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Katie S.

I think you might be liking these ones more because both of these churches have darker ceilings than some of Andrew’s? Versus some of his with plaster ceilings/walls (particularly where iconography has not yet been finished so everything is very white/bright), where the dark ironwork stands out more.

Incidentally, Susan and I were chrismated in the second church pictured (St Alexander Nevsky in Pgh) and I can attest that in person it is…not the prettiest church, to put it mildly. The photography is doing it some favors here. But I think the fact that the chandeliers are working (and in fact improving the space) attests both to Andrew’s artistic eye (in suiting a chandelier to a given space) and the powerful effect of his chandeliers, which have always reminded me of being in the Hagia Sophia–these broad, low-hanging chandeliers beneath very high, soaring ceilings, bespeaking something of heaven reaching down to earth. (Sorry for the poetics; it’s 11 pm on a fast-free Friday.)

Katie S.

Ooo, I like that!

Anastasia Farison

I also really like this! The reason I’ve articulated not liking his chandeliers thus far is largely how dark the metal looks against a bright/light background. Doesn’t seem to fit. I hadn’t seen the quality up close though.

Katie S.

Since I’ve finally bothered to login again… I think this additional space is great! Looking at the main floor, I think what you’re essentially doing is moving the choir out of our existing amount of standing space–that’s where the main additions are in this layout. And if you think about places people are reluctant to stand (close to the iconostas/ambon, or in the middle “aisle,” or up near the front icon veneration “paths”), this layout, on the opposite “wing” from the choir (I know there is a proper word for this but again, 11 pm on a fast-free Friday) (thus also all the parentheticals; I apologize) gives you “up-front” space that is NOT in the middle of those paths/points of standing-resistance. Frankly, I think I’d feel nervous if we were looking at a building plan that didn’t give us at least this much additional standing space.

Luke Heyman

The thing I’ve always disliked about Andrew’s chandeliers is that they look machine made, specifically CNC water jet cut pieces of sheet metal instead of hand worked iron. While I’m not opposed to technologically complex, computer controlled, labor saving tools in general, I do think their products, especially in such a central and visible place, detract from the aesthetics of Orthodox Church architecture and design.

marie

I have a few questions. Will that dampen the acoustics? The balconies come quite far forward. I wonder if that is a big reason why sound does not carry well in the monastery church. I’m also wondering how much the arches coming down from the ceiling are going to dampen the acoustics. Are the apses smaller in this version?

Off the bat, two balconies seems really impractical to me. I could envision a lot of scenarios where you go upstairs looking for someone or something and end up having to go all the way back down and up the other side (ie, looking for a kid during service). It might also double our stair problems, though I suppose we might not have been able to to avoid that anyway.

The cave effect also seems like it has equal but different problems in each scenario. Taking the monastery as an example, maybe you see everything when entering the church, but the two side balconies seem to direct people to stand almost exclusively under them on each side, which means you get the cave effect for *all of the service* instead. Even though the staircases look like they take up most of that space in this rendering, the balconies still have that same effect of making the whole center space feel like an aisle/walkway, even though it’s way too much floor space to be reserved for that. I think it would still feel vaguely uncomfortable to stand in that center space, similar to the monastery.

I’m having a hard time picturing the problem with one back balcony. Would St. Tikhon’s be a good comparison? That certainly doesn’t constrain where people stand, and to my mind it has a *lot* less of a cave effect than the monastery does. Would the square footage of the balcony we’re planning come further forward?

I really love the beautiful wood panels shown on the railings, though.

Katie S.

Do we have any idea of the total cost of the church at Holy Cross in West Virginia?

Or has Andrew said anything about a cost estimate?

I’m at a professional development seminar on capital fundraising so I’m thinking about our project too…

Katie S.

Okay, thanks!

Yeah, I’m not worried about the numbers either, just curious. The seminar I’m at is out of the same IUPUI Fund Raising School. They have some formulas and charts to figure out how many donors you need of certain $ amounts to reach a goal. Maybe doesn’t apply perfectly for us, but thinking about it is something to keep my brain alive during the sessions. 🙂

Katie S.

Is this Comic Sans in mosaic form?? Trippy.

The courtyards are gorgeous, on the whole, but they do make me wonder what an ideal courtyard would look like for Michigan’s climate, i.e., how to create one that wouldn’t just look dead and unwelcoming half the year. I wonder what they do in Russia, etc.

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Katie S.

So what I’m hearing is we’ve gotta hustle so we can be the *first* parish in the OCA with a solid stone church? 😉

Gabriel Fillar

Yes 🙂

Katie S.

I love the Ascension dome idea!

I’m open to pretty much anything for the exterior, though I’ll chime in in agreement with Andrew that I’d like to avoid fake exposed timber rafters.

This type really makes sense given our our patronal feast.

Marissa Cook

I love it!! The different levels, the outdoor enclosed space, that it is 100% clearly an Orthodox Church…all of it! What material will the roof be to be that color?

That use of stone is beautiful (and I enjoy his description of the Michigan inspiration). Would it look a lot like the monastery’s church exterior?

The porch is different than I’ve been envisioning–a little more enclosed, and less use of timber than I think has been on some of our concept drawings. I’m not sure I mind that–if anything, I like the extra solidity and emphasized space that this has– but I’d be interested to discuss. My immediate reaction is to want wider steps, especially in front. Another thing I notice is the abrupt transition between porch stone and walkway timber, though I like the variety of all those lovely stone arches and then the sharper angles in the roof and the wood.

I also keep wondering if that’s enough windows in the church as a whole. I assume Andrew knows what he’s doing, but some of them look sparse. Maybe it’s good ambience to have the most light towards the center of the church?

I also expected timber pillars on the porch and more upper windows. I know the light streaming in on the south side will be beautiful, and in some ways more beautiful with fewer windows, but we are used to a bright sanctuary, and I would like to see more upper windows in the nave.
That said, I really like this.

I really like it. Any handicap ramps though?

Erin Donahue

I also thought there would be more wood on the front of the church, and is the entire building cladded in stone? It seems like a lot. Maybe more wood would help balance it out. Either that or more than one texture on the building.

marie

I love it! I like the idea of a little more wood but I also think that the stone is going to provide a lot of wonderful texture not just because it’s stone but also because of the different sizes of the blocks. Is this the color of stone proposed? There will probably be some color variations?

Gabriel Fillar

It’s looking good! Glad he’s going to be able to use this to help with the Holy Ascension project too.

Marissa Cook

Thank you for the update, sounds great! A little concerned about the ductwork…it would be nice to have appropriate temperatures inside. I was reminded how not great it is to need fans to cool it down, both when the AC went out and when we visited the Saunders with their very loud wall unit, it’s impossible to hear anything not sung. Because we are regularly packed, it feels extra important to me, but also maybe even more so being a woman with the potential of being pregnant in the summer again haha.

Anonymous

Thank you for the update, sounds great! A little concerned on the duct work…I was reminded how much of a bummer it is to need fans when the AC went out and when we visited the Saunders with their very loud wall unit. Makes it nearly impossible to hear anything not sung. It would be nice to continue to have a way to fully regulate temperature without a lot of noise. We are regularly packed that even with more space it would be difficult to make it comfortable enough. And I don’t think I’m just saying that as a woman with the potential of being pregnant in the summer again haha.

Gabriel Fillar

Sounds good.

Katie S.

Stumbled across this very beautiful little stone church (in France): https://www.newliturgicalmovement.org/2010/02/russian-iconographer-fr-gregory-krug.html

Thought it was worth noting since stone Orthodox churches are relatively rare.

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Katie S.

Another photo.

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Gabriel Fillar

Yes, please!

Katie S.

I like it, but it does make me realize that I’m quite committed to our layout with the balcony overhanging the back section of the main floor, variety in ceiling heights, and the inset space created by the transept. This Florida design feels like one big square/rectangle, without differentiation in the space apart from the pillars.

I did note that, though they’ve chosen to put bathrooms in the church, they’re separated from the narthex by an additional hallway. I appreciate that both on a “holiness gradient” level in approaching the nave, and because it keeps the sounds of flushing toilets and running water farther from the nave.

P.S. Father, it’s saying this link to our 3D model of the building is invalid: https://app.modelo.io/share-token/1499215744921305088?source=copylink Do you have an updated link?

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Katie S.

 But we talked about it and he knows we do NOT want that. :-).

Good to know. 🙂

Got it on the website.

Hmm, okay. I guess it encourages us to be clear and concise in our communications.

Gabriel Fillar

I think it’s not too crazy. Looks like it sets expectations for the project without being too heavy handed handed one way or another.

Katie S.

Just now seeing this post, but I agree. It seems the intellectual property section is mostly there to protect his “brand,” so people don’t go rogue with his designs and he ends up with his name attached to low quality results.

Do we have anyone with legal expertise who could take a look at it, though, and see if there are potential traps?

Did he say how much time on average he’s been booking on other projects? Might the $200/hr rate end up being a better deal than a flat $25k fee?

Katie S.

Cool! Good news on the whole stone.

Daniel Shackelford

While we were on our trip, we stopped by Holy Ascension in Charleston NC, and attended Holy Trinity (Greek), the closest parish to where we were staying in St. Augustine. It was an interesting comparison. Holy Ascension was beautiful, but too narrow, and the pillars and nooks/alcoves created some traffic problems. Some of this was due to the nave just being too small for the number of parishioners, but the other aspect was that there were icons with candle stands on at least one side of each pillar, and there was not enough space for veneration without moving people moving out of the way. The size of the pillars was such that if you are tucked away in the corner, you could see most of the people in the nave, but not the altar.
In contrast, Holy Trinity was more of a square layout, and the nave was about as wide as it was deep. This made the nave more shallow, which also meant that more of the fellow parishioners were out of peripheral vision. It clicked for me that the long narrow basilica style nave we have now contributes to the visual noise significantly as you go further back towards the narthex because it pushes more activity into your field of view. Perhaps widening, and spreading people out, will bring everyone closer to the altar both physically, but also with the senses.
Anyway, previously I did not really like the square or wide layout, but after experiencing both (extremes), I think I prefer the wide layout because it spreads people out to the sides rather then forward.